| 1.1 | Pieter W. Van der Horst | Ancient Jewish Bibliomancy |
| 1.2 | Amphilochios Papathomas | A New Testimony to the Letter to the Hebrews |
| 1.3 | Chrys C. Caragounis | Dionysios Halikarnasseus, the Art of Composition and the Apostle Paul |
| 1.4 | Shaye J.D. Cohen | False Prophets (4Q339), Netinim (4Q340), and Hellenism at Qumran |
| 1.5 | Craig A. Evans | Mark's Incipit and the Priene Calendar Inscription: From Jewish Gospel to
Greco-Roman Gospel |
| 1.6 | Stanley E. Porter and Brook W.R. Pearson | Why the Split? Christians and Jews by the Fourth Century |
| 1.7 | Anders Runesson | Particularistic Judaism and Universalistic Christianity? Some Critical Remarks on
Terminology and Theology |
| 1.8 | Al Wolters | A Semantic Study of αὐθέντης
and its Derivatives |
| 1.9 | Michael Knowles | 'Wide is the Gate and Spacious the Road that Leads to Destruction': Matthew 7.13
in Light of Archaeological Evidence |
